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DIVISION OF LABOUR – EMILE DURKHEIM (KEY POINTS TO REMEMBER)

Posted on December 18, 2021December 18, 2021 by achiever
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UPSC SOCIOLOGY – Paper 2 – SOCIOLOGICAL THINKERS – Chapter 4 –  Emile Durkheim- Division of labour, social fact, suicide, religion and society.
 
  • ‘Division of Labour in Society’ 1893 by Durkheim was regarded as the first classic of Sociology.
  • While Marx was pessimistic about the division of labour, Durkheim was cautiously optimistic.
  • Division of labour is splitting of activities in a number of parts or smaller processes undertaken by different persons or groups.
  • Occupational differentiation is symbolic of division of labour.
  • Earlier explanations understood it in terms of increasing productivity and profit.
  • Durkheim argued that division of labour exists not only in economic activities but in all spheres of life.
  • Even at home there is a domestic division of labour and hence it is a social phenomenon.
  • Division of labour is a social fact.
 
 
EVOLUTION OF DIVISION OF LABOUR
 
  • To explain the cause, he employed an evolutionary perspective.
  • In primitive societies, division of labour was very low.
  • In modern societies, it is very high.
  • In primitive societies, the actions of individual are controlled by the norms and values of society or the collective conscience of society.
  • But in modern society, the control of norms and values are weakened and strength of collective conscience is weak.

 

Mechanical Solidarity

  • Primitive society is segmentary nature.
  • People used to live in independent segments.
  • Life is simple and all the individuals perform similar activities.
  • Collective conscience is very strong.
  • Solidarity is due to likeness or sameness.
  • Society is very religious.
  • Laws are very repressive.
  • Population is very low – material density is low.
  • Interaction between segments of population is also low – moral density is low.

 

Organic Solidarity

  • Durkheim believed that the cause of transition from mechanical to organic solidarity was the dynamic density which refers to the combination of the number of people in a society and the amount of interaction that occurs among them.
  • With time population increases resulting into an increase in the material density.
  • This leads to increase in the chances of interaction and hence increase in moral density.
  • People from different segments now have an access to activities prevailing in other segments.
  • This leads to competition.
  • The fittest survives in an existing occupation while the unfit creates new occupations and specialisations.
  • Thus, the problems associated with dynamic density are solved through differentiation.
  • It initiates a never-ending process of division of labour and the emergence of an organic solidarity based society.

 

FUNCTIONS OF DIVISION OF LABOUR

  • Greater efficiency.
  • Increasing resources.
  • Society is now based upon heterogeneity of relationships.
  • Supreme value is attached to the individual.
  • Solidarity is based on differences and dependency.
  • Division of labour is a peaceful solution to the needs created by the increase of population, in size and density.
  • Society becomes more secular.
  • Laws become more reformative.


DYSFUNCTIONS OF DIVISION OF LABOUR

  • Unchecked division of labour and rapid expansion of industrial activity leads to Anomie as social controls are weak.
  • When economic pace is too fast and moral regulation is unable to keep pace with increasing differentiation, it leads to anomic pathological state of division of labour.
  • Self-interest and individualism can be a threat to social unity.
  • Symptoms of Anomie are high rates of suicide, marital breakup, industrial conflicts, etc.


CRITICISM

  • Criticised for being a top-down theory, i.e, puts individuals secondary to the will of society.
  • He underplays economic factors and gives undue importance to social phenomenon..
  • He projects division of labour as highly functional though he has given its dysfunctions also.

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